This is a short interview I gave to AllAfrica.com
Two weeks to the conference
There’s more clarity from ANC conference now, but enigmas remain
Jacob Zuma probably has some final gambits to play, but they are all potentially counterproductive
Electable leader, EFF coalition, or ballot rigging?
ANTHONY BUTLER: Dlamini-Zuma an ANC migraine to avoid
Nkosazana Dlamini-Zuma’s election would perpetuate the ANC’s dangerous habit of taking its voters for granted
The significance of Pandor’s nomination
ANTHONY BUTLER: Ramaphosa’s pick of Pandor as his deputy could pay dividends
Cyril Ramaphosa went off ANC script last weekend, giving specifics about who his Top 6 positions would comprise
Will the ANC conference get postponed?
ANTHONY BUTLER: Fears linger over ANC poll postponement
The lame duck shuffle
ANTHONY BUTLER: Schemes and skeletons in the Cabinet
Business Day
Now there are just three likely outcomes in December: #1 is CR as president
ANTHONY BUTLER: Can Cyril Ramaphosa rescue SA from ruin?
What kind of president would Ramaphosa be? There are some positive indicators, as well as serious drawbacks
NDZ is just a stalking horse
ANTHONY BUTLER: There are a couple of dark horses in the ‘two-horse’ ANC race
Ramaphosa may be a front-runner, and Dlamini-Zuma is unlikely to get out of the gates, but the field is bigger than some think
Ramaphosa on personal affluence
This is an excerpt from Anthony Butler, Cyril Ramaphosa (Jacana 2007).
Some ANC veterans – and even more white liberal observers – have struggled to come to terms with the affluence of the new black elite. Journalists love to dwell on ‘ostentatious displays of wealth’. One 1998 polemic ridiculed ‘the readiness of a liberation movement to be liberated into the bourgeois lifestyle of its opponents’. It commented that ‘Daring ties, silk and quasi-military style suits predominate among the male liberators; fancy hats and ostentatious dresses among the newly elevated female elite.’ Ramaphosa was singled out in this attack for his ‘weakness for fly-fishing and single-malt whiskies’.
For Ramaphosa such reporting has subtle racist undertones. ‘It’s almost like, “Here they are, the Johnny-come-latelies … Look at the type of cars they drive; look at the clothes they wear.” I find it despi- cable. Because quite often black people who are succeeding in business are not recognized for what they are achieving, but for how different they have now become.’
Ramaphosa sees no contradiction between the struggle for justice and the enjoyment of luxury. At times, and by necessity, Ramaphosa has lived a very modest life. Working at NUM in the middle of the 1980s, he was often at his desk for days at a time, with almost no sleep, earning R600 per month. But even as a student, he revelled in ‘bourgeois pleas- ures’ and there was nothing he liked better than to entertain. When he and his school friends took the train from Soweto to Doornfontein for their holiday work in the early 1970s, Cyril loved to dress up smartly ina suit an d tie – and, above all, to buy a first-class ticket.13 At the NUM he would fly first-class on union business.
The scholar Padraig O’Malley once asked Ramaphosa about the contrast between Nelson Mandela’s lavish inauguration and the wider poverty of the society. The ANC, after all, had indulged in a three-day post-election celebration at the Carlton Hotel in which ‘even the drapes were done in satin in ANC colours’. Ramaphosa’s comment was that ‘In the end, I think life has to be good for all our people’.
Such a statement is consistent with Ramaphosa’s earlier behaviour as NUM general secretary. He would insist – despite the union’s financial deficit – that union delegates must stay at the Johannesburg Sun Hotel. ‘I want the best for mineworkers,’ he would explain, arguing that they deserved to enjoy the same comforts as their mining-house counterparts.
Ramaphosa’s version of socialism seemingly demands that equality must be achieved by raising up and not by levelling down. Education, culture and the arts – but also good food, vintage wine, beautiful clothes, and fast cars – should not be reserved to the rich. Why should rich whites monopolise access to material and aesthetic goods?
The late Peter Mokaba wrote a discussion paper entitled ‘Through the Eye of a Needle’ that today guides ANC branch members in the choice of their leaders. The biblical reference seems to imply that it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of the presidency. However, the eye of the needle is in fact an apocryphal gate in biblical Jerusalem providing access to the city after dark. The gate was built low so that a wealthy merchant’s camel would have to be unloaded of its treasures in order that the animal might crawl humbly and unburdened of wealth, on its knees, into the city.
It remains unclear if Ramaphosa would be willing to sacrifice his wealth for political office. Matthew 6. 24 is sometimes cited against him: ‘No one can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon.’
In Ramaphosa’s youth, this passage would have been interpreted as concerning God’s insistence that human beings should not be preoccu- pied with money or with the necessities of life: ‘Look at the birds in the sky; they do not sow or reap, they gather nothing into barns, yet your heavenly Father feeds them. Are not you more important than they?’18 Anxiety about material consumption is a sign that one is not yet fully committed to being a child of God. The desire to protect and provide for ourselves demonstrates that we have not yet understood that it is God, and not we, who is in control of the circumstances of our lives.
Today’s post-religious Ramaphosa exhibited some real sensitivity to allegations of crass materialism when a spokesman for DaimlerChrysler claimed in 2005 that Cyril had purchased a Maybach 62. The Maybach was priced at R3 million and it was widely reported to boast a television, a DVD player, and a 21-speaker surround sound system. Other adver- tised features included a refrigerator, a heated steering wheel, a golf-bag holder, and a set of fitted sterling silver champagne flutes.
For Ramaphosa a Maybach would have been ‘far too much of a conspicuous display of wealth in a sea of enormous poverty’.19 He com- plained that ‘I have spoken to DaimlerChrysler several times and asked them to apologise, but they have refused … I drive a BMW and I felt embarrassed to be associated with a car that is worth millions … They must correct the impression they have created.’
The company backed down and in settlement paid an undisclosed amount into one of Ramaphosa’s educational charities. Ramaphosa then had to respond to media speculation that the legal action was designed to protect his image because he wanted one day to return to politics. ‘That is absolute, absolute rubbish. That is really stretching it. I am acting to protect my personal interests.’
Some old books that help us predict Trump’s impact
All the world’s a stage where Donald Trump is free to make his worst mistakes
An American president’s powers are quite circumscribed at home. This is not the case in foreign policy, writes Anthony Butler
Business Day, 11 November, 2016.
Commentators and financial market analysts are struggling to figure out the possible implications of Donald Trump’s presidential election victory earlier this week. In such disorienting times, it is helpful to look back at two enduring analyses of the character of the modern presidency, written half a century ago.
Richard E. Neustadt’s Presidential Power and the Modern Presidents, first published in 1960, argues that the institutional power of an American leader is surprisingly limited. Prime ministers, premiers, and executive presidents in other countries can issue commands through the state bureaucracy and manipulate the levers of party power to get their way.
American presidents, in contrast, confront a vigorous separation of powers, and neither Congress nor the Supreme Court can be bullied into submission. The federal system of government devolves most decisions to state, county, or town hall level. US political culture encourages the defiance of edicts from Washington. And, for all the talk of Republican dominance in all three branches of government, the big two political parties do not really exist at national level between elections.
Equally important is the limited control that the president exercises within the executive branch itself. Cabinet secretaries, the heads of government agencies like the Pentagon, and the numerous labyrinthine bureaucracies that stretch across federal, state and local government, offer myriad veto points that can frustrate presidential intentions.
To get things done, Neustadt observes, a president must rely on his ‘power to persuade’. As the first citizen, a president can get a hearing whenever he chooses, sway powerful interests inside and outside the bureaucracy, and influence citizens to mobilise behind his values. His effectiveness depends on his reputation in Washington and on his wider national prestige. A President who lacks both can be easily blocked.
Trump might wish to dismantle Obamacare, but he will need to put something in its place. He will quickly discover that healthcare reform is a vipers’ nest of populist hazards and intractable commercial interests.
Cuts to businesses taxes may make their way through Congress relatively smoothly; a slashing of income tax will be far harder, probably impossible, to accomplish.
The same is true of Trump’s anti-free-trade proposals. At best, these offend the values of much of the intellectual right, and undermine the interests of key Republican donors. As worst, they threaten a global trade war, so opposition to reckless policy change will come from across the political spectrum.
The second great book, Arthur M. Schlesinger Jr’s The Imperial Presidency, was written in 1973, just as the era of President Richard Nixon was drawing to its close.
Schlesinger described an office quite different to Neustadt’s, in which the Presidency was beginning to run out of control. Foreign wars, most recently in Vietnam, had allowed presidents to accumulate unprecedented powers. Domestically, Oval Office incumbents were claiming ‘executive privilege’ in defiance of the separation of powers.
Soon after the book was published, however, Nixon was forced to resign. In a reaction against the Watergate scandal and the excesses of the Vietnam War, Congress underwent a remarkable renaissance, reasserting its right to make policy, and creating the congressional Budget Office to restore legislators’ authority over the national budget.
Schlesinger was quick to celebrate this resurgence of congressional power and the containment of the runaway presidency that it implied. But he observed that the new constraints on presidential power lay primarily in domestic affairs, where bad decisions are, in any event, usually reversible.
Trump will be effectively contained in domestic affairs. Unfortunately, he will not be on such a short leash in foreign affairs. His hostility to climate change science threatens to throw away a decade of gains. His vulgar nationalism and support for strongman politics could quickly turn peaceful conflicts into violent ones. And his unwillingness to accept American responsibility to protect the international order will generate a new era of global political uncertainty. In foreign policy, where US presidents can make big and irreversible mistakes, there are still few limitations on the havoc that a lamentable leader can wreak.
Butler teaches public policy at the University of Cape Town

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